Christians the world over celebrate Christmas in honor of the birth of Jesus Christ in Bethlehem. Various Christmas traditions have been associated with the celebration of Christmas, and different cultures celebrate different ways. The unifying factor is the historical fact that Jesus was born, c. 5 BC. The angel who appeared to the shepherds the night of Jesus’ birth said, “I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord” (Luke 2:10–11).
We celebrate Christmas because, as the angel said, the birth of Jesus Christ is “good news.” Good news is meant to be celebrated. In fact, the angel said the news of Jesus’ birth would cause “great joy” and would be “for all the people”—the joyful celebration would be universal. People around the globe would be glad for this occasion.
We celebrate Christmas because, as the angel said, “A Savior has been born to you; he is the Messiah, the Lord.” The three titles the angel applies to Jesus are important. Jesus is the Savior who delivers us from sin and death (Matthew 1:21). He is the human Messiah (or Christ) who fulfills the Law and the Prophets, showing that God is faithful (see Matthew 5:17). And He is the divine Lord who has entered our world: the Almighty has taken on human flesh; God and man have been fused together in an indivisible, eternal bond; God is truly with us (see Matthew 1:23).
In celebrating Christmas, we celebrate the Savior, because we needed deliverance. We celebrate the Christ in whom all of God’s promises are “Yes” and “Amen” (2 Corinthians 1:20). We celebrate the Lord who in humility took on “the very nature of a servant” for our sakes (see Philippians 2:6–8).
We celebrate Christmas with gift-giving because of the “indescribable gift” that God gave to us (2 Corinthians 9:15). We celebrate Christmas by stringing lights because the Light of the world has come to us (John 1:4; Isaiah 9:2). We celebrate Christmas with carols and choirs because they are expressive of joy and follow the examples of Mary and Zacharias and Simeon and the angels, all of whom extoled the Lord in poetry (Luke 1–2). We celebrate Christmas by decorating evergreen trees with stars and angels and tinsel because of the eternal life Jesus brings (John 4:14)—and stars and angels and beauty were all associated with Jesus’ birth.
In celebrating Christmas we celebrate the love and condescension of God. In Texas in 1987, a toddler by the name of Jessica McClure fell into an eight-inch well casing. Down she went, becoming stuck twenty-two feet below ground. Once people discovered that “Baby Jessica” was in the well, they took immediate action. They didn’t tell her to find a way to climb back up, and they didn’t just shout happy thoughts to encourage her. No, they went down to where she was and got her. They did whatever it took. Rescuers worked nonstop for fifty-eight hours to free her.
In the Garden of Eden, Adam and Eve fell. Down they went, dragging all humanity with them into the darkness and death of sin. And what did God do? He did not tell us to find our own way out of the mess we were in, and He did more than shout down happy thoughts to us from heaven. No, He came down to where we were and got us. That’s what Christmas is all about—God’s coming down to rescue us, to do whatever it took to deliver us from sure death.
When even one person is in a life-threatening situation, we understand what has to be done. When God looked down at our sinful planet, He saw a whole world of people in mortal danger. We celebrate Christmas because it was at Christmastime that the Rescuer of all mankind came to save us from the hopeless situation we were in. God did not stay in heaven; He came down to where we are.
is the time from Palm Sunday through Easter Sunday (Resurrection Sunday). Also included within Passion Week are Holy Monday, Holy Tuesday, Spy Wednesday, Maundy Thursday, Good Friday, and Holy Saturday.
Passion Week is so named because of the passion with which Jesus willingly went to the cross in order to pay for the sins of His people. Passion Week is described in Matthew chapters 21-27;
Mark chapters 11-15; Luke chapters 19-23; and John chapters 12-19. Passion Week begins with the triumphal entry on Palm Sunday on the back of a colt as prophesied in Zechariah 9:9.
Passion Week contained several memorable events. Jesus cleansed the Temple for the second time (Luke 19:45-46), then disputed with the Pharisees regarding His authority. Then He gave His Olivet Discourse on the end times and taught many things, including the signs of His second coming.
Jesus ate His Last Supper with His disciples in the upper room (Luke 22:7-38), then went to the garden of Gethsemane to pray as He waited for His hour to come. It was here that Jesus, having been betrayed by Judas, was arrested and taken to several sham trials before the chief priests, Pontius Pilate, and Herod (Luke 22:54-23:25).
Following the trials, Jesus was scourged at the hands of the Roman soldiers, then was forced to carry His own instrument of execution (the Cross) through the streets of Jerusalem along what is known as the Via Dolorosa (way of sorrows). Jesus was then crucified at Golgotha on the day before the Sabbath, was buried and remained in the tomb until Sunday, the day after the Sabbath, and then gloriously resurrected.
It is referred to as Passion Week because in that time, Jesus Christ truly revealed His passion for us in the suffering He willingly went through on our behalf. What should our attitude be during Passion Week? We should be passionate in our worship of Jesus and in our proclamation of His Gospel! As He suffered for us, so should we be willing to suffer for the cause of following Him and proclaiming the message of His death and resurrection.